| Chapter 9 |
1 |
Now the first agreement had its rules of worship, and a holy order. |
2 |
For the first Tent was made ready, having in it the vessels for the
lights and the table and the ordering of the bread; and this is named the holy
place. |
3 |
And inside the second veil was the place which is named the Holy of
holies; |
4 |
Having a vessel of gold in it for burning perfumes, and the ark of the
agreement, which was covered with gold and which had in it a pot made of gold
for the manna, and Aaron's rod which put out buds, and the stones with the
writing of the agreement; |
5 |
And over it were the winged ones of glory with their wings covering the
mercy-seat; about which it is not possible now to say anything in detail. |
6 |
Now while these things were in existence, the priests went into the first
Tent at all times, for prayer and the making of offerings. |
7 |
But only the high priest went into the second, once a year, not without
making an offering of blood for himself and for the errors of the people: |
8 |
The Holy Spirit witnessing by this that the way into the holy place had
not at that time been made open, while the first Tent was still in being; |
9 |
And this is an image of the present time; when the offerings which are
given are not able to make the heart of the worshipper completely clean, |
10 |
Because they are only rules of the flesh, of meats and drinks and
washings, which have their place till the time comes when things will be put
right. |
11 |
But now Christ has come as the high priest of the good things of the
future, through this greater and better Tent, not made with hands, that is to
say, not of this world, |
12 |
And has gone once and for ever into the holy place, having got eternal
salvation, not through the blood of goats and young oxen, but through his blood. |
13 |
For if the blood of goats and oxen, and the dust from the burning of a
young cow, being put on the unclean, make the flesh clean: |
14 |
How much more will the blood of Christ, who, being without sin, made an
offering of himself to God through the Holy Spirit, make your hearts clean from
dead works to be servants of the living God? |
15 |
And for this cause it is through him that a new agreement has come into
being, so that after the errors under the first agreement had been taken away by
his death, the word of God might have effect for those who were marked out for
an eternal heritage. |
16 |
Because where there is a testament, there has to be the death of the man
who made it. |
17 |
For a testament has effect after death; for what power has it while the
man who made it is living? |
18 |
So that even the first agreement was not made without blood. |
19 |
For when Moses had given all the rules of the law to the people, he took
the blood of goats and young oxen, with water and red wool and hyssop, and put
it on the book itself and on all the people, |
20 |
Saying, This blood is the sign of the agreement which God has made with
you. |
21 |
And the blood was put on the Tent and all the holy vessels in the same
way. |
22 |
And by the law almost all things are made clean with blood, and without
blood there is no forgiveness. |
23 |
For this cause it was necessary to make the copies of the things in
heaven clean with these offerings; but the things themselves are made clean with
better offerings than these. |
24 |
For Christ did not go into a holy place which had been made by men's
hands as the copy of the true one; but he went into heaven itself, and now takes
his place before the face of God for us. |
25 |
And he did not have to make an offering of himself again and again, as
the high priest goes into the holy place every year with blood which is not his; |
26 |
For then he would have undergone a number of deaths from the time of the
making of the world: but now he has come to us at the end of the old order, to
put away sin by the offering of himself. |
27 |
And because by God's law death comes to men once, and after that they are
judged; |
28 |
So Christ, having at his first coming taken on himself the sins of men,
will be seen a second time, without sin, by those who are waiting for him, for
their salvation. |